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The Sacrament of Penance

Monday, October 13th, 2008

The Sacrament of Penance, also known as the Sacrament of Reconciliation is a Sacrament most Protestant churches don’t know. The exception to this rule are some Lutheran churches. What is this Sacrament and where does it come from? According to the Catholic Encyclopedia:

Penance is a sacrament of the New Law instituted by Christ in which forgiveness of sins committed after baptism is granted through the priest’s absolution to those who with true sorrow confess their sins and promise to satisfy for the same. It is called a “sacrament” not simply a function or ceremony, because it is an outward sign instituted by Christ to impart grace to the soul. As an outward sign it comprises the actions of the penitent in presenting himself to the priest and accusing himself of his sins, and the actions of the priest in pronouncing absolution and imposing satisfaction. This whole procedure is usually called, from one of its parts, “confession”, and it is said to take place in the “tribunal of penance”, because it is a judicial process in which the penitent is at once the accuser, the person accused, and the witness, while the priest pronounces judgment and sentence. The grace conferred is deliverance from the guilt of sin and, in the case of mortal sin, from its eternal punishment; hence also reconciliation with God, justification. Finally, the confession is made not in the secrecy of the penitent’s heart nor to a layman as friend and advocate, nor to a representative of human authority, but to a duly ordained priest with requisite jurisdiction and with the “power of the keys”, i.e., the power to forgive sins which Christ granted to His Church.

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SE 001 A Confirmation Story

Thursday, August 14th, 2008

Topics: Special Edition: all things Confirmation!

Links from this episode: Sean’s Catholic New Media Roundup Podcast

Contact information: (+1) 206-333-1479, podcast [at] taquoriaan [dot] com or leave a comment on this blog.


 
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006 Mea Culpa

Thursday, August 7th, 2008

Topics: Triple Play: three Sacraments in one week!; What are Sacraments and what does it mean?; St. Augustine

Links: St. Augustine - Confessions

Contact information: (+1) 206-333-1479, podcast [at] taquoriaan [dot] com or leave a comment on this blog.


 
 Mea Culpa [22:31m]: Play Now | Play in Popup | Download

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005 Credo unam Ecclesiam

Sunday, August 3rd, 2008

Topics: Vacation preparations: away from August 15 until August 29!; What’s the definition of the Church?; Readings from St. Augustine’s Confessions: Book IV and V.

Links: St. Augustine’s Confessions, parts of Book IV and Book V.

Contact information: (+1) 206-333-1479, podcast [at] taquoriaan [dot] com or leave a comment on this blog.


 
 Credo Unam Ecclesiam [23:46m]: Play Now | Play in Popup | Download

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Unam, sanctam, catholicam et apostolicam Ecclesiam?

Sunday, August 3rd, 2008

The Nicene Creed

The Nicene Creed is an ecumenical Christian statement of faith and accepted as such in the Catholic Church (and all churches in communion with this church) plus most branches of Protestantism (Reformed Churches, Presbyterian Churches, Methodist Church and of course the Lutheran and Anglican churches.

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004 Torn apart

Tuesday, July 29th, 2008

Topics: The very personal back story of my conversion to Christianity and Catholicism, visiting my Godmother-to-be and talking to those who started it all; Delving Deeper into Marian Veneration by early Protestants; Readings from St. Augustine’s Confessions: Book IV.

Links: John Calvin’s views on Mary (from Wikipedia); Martin Luther’s views on Mary (from Wikipedia); Biblical Evidence for Catholicism: Mary; Protestant Reformers on Mary; Online works of John Calvin (Public Domain); St. Augustine’s Confessions.

Contact information: (+1) 206-333-1479, podcast [at] taquoriaan [dot] com or leave a comment on this blog.


 
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How did the Protestant Reformers view the Virgin Mary?

Tuesday, July 29th, 2008

In Europe, the Reformation and the following Iconoclasm are standard part of history taught in High School. At least everybody heard about it. A history teacher will typically explain the differences between Catholics and Protestants and the reasons why the Protestants were against having statues in churches and against veneration of other persons than God the Father, God the Son and God the Holy Spirit. Since someone with a scientific degree in history explained all this to me, I never had any reason to question this. Until I read some documents myself, that didn’t seem to say the same. For example, all Reformers (Calvin, Luther and Zwingli) write about the Virgin Mary in quite a positive way and think very highly of her. She clearly has a special place.

To my great surprise, I learned that Luther believed in Mary the Mother of God (Theotokos), Mary’s Perpetual Virginity, The Immaculate Conception and even in the Assumption of the Virgin Mary (before it was a Catholic dogma). Luther was of the opinion that Mary should be honored because of this. In my modern eyes, this is a VERY Catholic point of view.

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003 Jinxed?!

Friday, July 4th, 2008

Topics: Being sick, visiting friends, Catechism lessons and tough decisions; differences between Protestantism and Catholicism in interpreting the Holy Scripture; Readings from Confessions by St. Augustine: book III.

Links: St. Augustine’s Confessions; Manichaeism (Wikipedia); Hermeneutics (New Advent); Hermeneutics (Protestant weblog)

Contact information: (+1) 206-333-1479, podcast [at] taquoriaan [dot] com or leave a comment on this blog.


 
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002 Felix Culpa

Monday, June 16th, 2008

Topics: Train traveling, revelations and Catholic students; Scripture and Traditions; St. Augustine

Links: The Confessions of St. Augustine; Tektonics on Sola Scriptura

Contact information: (+1) 206-333-1479, podcast [at] taquoriaan [dot] com or leave a comment on this blog.


 
 Felix Culpa [26:35m]: Play Now | Play in Popup | Download

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